Wahyu 21:6
Konteks21:6 He also said to me, “It is done! 1 I am the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give water 2 free of charge 3 from the spring of the water of life.
Yesaya 55:1
Konteks55:1 “Hey, 4 all who are thirsty, come to the water!
You who have no money, come!
Buy and eat!
Come! Buy wine and milk
without money and without cost! 5
Yohanes 7:37
Konteks7:37 On the last day of the feast, the greatest day, 6 Jesus stood up and shouted out, 7 “If anyone is thirsty, let him come to me, and
[21:6] 1 tn Or “It has happened.”
[21:6] 2 tn The word “water” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.
[21:6] 3 tn Or “as a free gift” (see L&N 57.85).
[55:1] 4 tn The Hebrew term הוֹי (hoy, “woe, ah”) was used in funeral laments and is often prefixed to judgment oracles for rhetorical effect. But here it appears to be a simple interjection, designed to grab the audience’s attention. Perhaps there is a note of sorrow or pity. See BDB 223 s.v.
[55:1] 5 sn The statement is an oxymoron. Its ironic quality adds to its rhetorical impact. The statement reminds one of the norm (one must normally buy commodities) as it expresses the astounding offer. One might paraphrase the statement: “Come and take freely what you normally have to pay for.”
[7:37] 6 sn There is a problem with the identification of this reference to the last day of the feast, the greatest day: It appears from Deut 16:13 that the feast went for seven days. Lev 23:36, however, makes it plain that there was an eighth day, though it was mentioned separately from the seven. It is not completely clear whether the seventh or eighth day was the climax of the feast, called here by the author the “last great day of the feast.” Since according to the Mishnah (m. Sukkah 4.1) the ceremonies with water and lights did not continue after the seventh day, it seems more probable that this is the day the author mentions.
